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Bringing Mindfulness to Grief & Loss

Let’s start with a caveat.  Grieving is natural and it is hard.  There are many forms of grief; some stemming from birth and childhood, some from particular occurrences or from a progression of causes and conditions, some that will be with us every day, and some that do eventually ebb and integrate into the weave of our life.  Each of us has our own unique array of losses and coping mechanisms.  Each of us is on a journey to understand ourselves and this life.

Mindfulness simply put, is a way of orienting our attention to the present, expanding our awareness, and softening our critical/reactive impulses to our own inner experience.  On the journey of reconciliation and healing, being more at peace with what has been and more present for the life unfolding before us, mindfulness supports the meaning making process.  What is referred to in Buddhism as insight, and what is now referred to by grief specialist David Kessler as the sixth stage of grief.  Here are some thoughts of how they go together.

It’s simple, but not easy. 

Paying attention on purpose in the present moment, non judgmentally is one way to describe the technical mindfulness practice.   This can be applied to daily tasks- wash the dishes while you wash the dishes.  And it can be applied to formal meditation, be aware of your breath flowing in and out. As we attempt to be more fully present, we are often shocked with how hard or uncomfortable it can be.  Distraction and preoccupation are ingrained habits and can be exasperated with grief and trauma.   Getting pulled into difficult thoughts and feelings can also prevail.  Building connection back to the physical body and present moment awareness may take some time and work. The effort is actually part of the healing.

Kindness & Compassion are a must.

Mindfulness is like the light of the Sun, helping us to see more of what is going on in our body, mind, and heart.  Kindness & compassion are like the warmth of Sun, we need the warmth to help us make sense and meaning of our lives. Elisabeth Kubler Ross, one of the first experts in the modern field of death & dying used to frame all of our griefs as lessons to be learned so we could fully know love.  When it gets hard in any moment, find ways to evoke the warmth of kindness and compassion.  It is there, and you need and deserve it.  To be able to care about your own pain is an important inner skill to practice.  Sometimes the simple affirmation “this hurts”, “this is hard,” is enough to help you over the peaks of difficult emotions.

It’s OK that you’re not OK

When we start practicing mindfulness, we perhaps think we will feel some calm and then be able to do something productive with our messy grief…

In reality, as we learn how to be more present and aware of our inner experience we will see that it is messy!  The practice then becomes getting to know that, learning to navigate that, learning from that.

As we are able to be more aware and less reactive to our sensations, emotions, and thoughts, we see ourselves in a bigger context.  We are not just these sensations, emotions, thoughts.  They are part of us, but they do not have to snare us the same way again and again.

We can acknowledge, honor, explore, even befriend parts of our experience that we couldn’t tolerate before.  It is OK to be as you really are, right where you are, for now.

 

Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.

Rainer Maria Rilke, Letters to a Young Poet

 

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.

~Elisabeth Kubler- Ross

We are all feeling so much right now, processing a lot of news, figuring out how to prepare and how to adapt- at home and at work.  What we may not realize is that we are grieving as well.  Grieving for what is unfolding, for what will not be, and also for the unknowns of the future.

While this situation is enormously complex, and the effects of it all will affect us each differently, there is also something surprisingly unifying.  We are all in this together, it is not just one country or state or city or family.

Here are some tips and tools from my yoga, mindfulness, and grief practices to support your mind/mind/spirit in this trans-formative time.  I hope they can help, and I know personally they do.

  • Elisabeth Kubler-Ross laid out the 5 stages of grief:  denial, anger, sadness, bargaining, acceptance.  They were not her last words about the process and often are taken too literally, yet they are good signposts.  Notice what you are thinking and feeling- which one might apply to your current state of being with all this?
  • This is a chaotic time, whether your life has come to a full stop, or you are actively engaged in an essential function.  What can you do that helps you personally calm down, slow down, tune in, pause, and be present.  Ask yourself, “what am I aware of right now?…How am I relating to myself and the moment right now?…What is needed, if anything?..
  • One of the most powerful self-compassion tools is to bring your awareness to your heart center, or to breathe into your heart center, or to put your hand or hands upon your sternum.  Sometimes, this is enough.  Feel the sensations. No words needed.  Just the feeling of connecting to your heart center can be soothing. Think of this as stocking up on compassion, kindness, and patience too.
  • Find safe ways to express your feelings and ideally to feel them through for a few minutes at a time.  The more we deny, distract, project, suppress our feelings- the more problems they create in our body and in our relationships.  In lieu of a safe person, there is always pen and paper- write them down, let it rip, and rip it up or burn it if you are worried about it being read.  The point is to get it out, externalize it.  Sometimes it is pure catharsis (it is a good sign if you cry while you are writing), sometimes it leads to insight (it doesn’t have to), let go of analyzing why or problem solving (you can talk back to the voice that goes there quickly).
  • We all have different ways of processing our feelings:  exercise, dance, art, music, nature, talking, meditating, praying, playing.  You don’t have to put words to them, but you do need to feel them, honor them, let them flow rather than simply sit.  Emotion implies motion.  Give yourself permission to feel what you feel and see where it takes you.  There is a short poem by Mary Oliver that expresses this perfectly:
    We shake with joy, we shake with grief.
    What a time they have, these two
    housed as they are in the same body.
  • One practice I have been doing spontaneously lately is simple breath awareness, or conscious breathing.  Just being more aware of my breath coming and going throughout the day, as I am doing what I am doing.  Letting it be and appreciating what it is.  I am thinking of this as breath affiliation.  We all need to breathe to be alive.  Breath is the symbol of our birth and death.  For now I am indeed alive and well.  I can breathe well for all those that may be struggling.  Jon Kabat Zinn often said “practice as if your life depends on it, because it does.”  I always marveled that he made the mindfulness practice truly seem so critical. Today it truly is.

Take care

Natasha

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