Let’s start with a caveat.  Grieving is natural and it is hard.  There are many forms of grief; some stemming from birth and childhood, some from particular occurrences or from a progression of causes and conditions, some that will be with us every day, and some that do eventually ebb and integrate into the weave of our life.  Each of us has our own unique array of losses and coping mechanisms.  Each of us is on a journey to understand ourselves and this life.

Mindfulness simply put, is a way of orienting our attention to the present, expanding our awareness, and softening our critical/reactive impulses to our own inner experience.  On the journey of reconciliation and healing, being more at peace with what has been and more present for the life unfolding before us, mindfulness supports the meaning making process.  What is referred to in Buddhism as insight, and what is now referred to by grief specialist David Kessler as the sixth stage of grief.  Here are some thoughts of how they go together.

It’s simple, but not easy. 

Paying attention on purpose in the present moment, non judgmentally is one way to describe the technical mindfulness practice.   This can be applied to daily tasks- wash the dishes while you wash the dishes.  And it can be applied to formal meditation, be aware of your breath flowing in and out. As we attempt to be more fully present, we are often shocked with how hard or uncomfortable it can be.  Distraction and preoccupation are ingrained habits and can be exasperated with grief and trauma.   Getting pulled into difficult thoughts and feelings can also prevail.  Building connection back to the physical body and present moment awareness may take some time and work. The effort is actually part of the healing.

Kindness & Compassion are a must.

Mindfulness is like the light of the Sun, helping us to see more of what is going on in our body, mind, and heart.  Kindness & compassion are like the warmth of Sun, we need the warmth to help us make sense and meaning of our lives. Elisabeth Kubler Ross, one of the first experts in the modern field of death & dying used to frame all of our griefs as lessons to be learned so we could fully know love.  When it gets hard in any moment, find ways to evoke the warmth of kindness and compassion.  It is there, and you need and deserve it.  To be able to care about your own pain is an important inner skill to practice.  Sometimes the simple affirmation “this hurts”, “this is hard,” is enough to help you over the peaks of difficult emotions.

It’s OK that you’re not OK

When we start practicing mindfulness, we perhaps think we will feel some calm and then be able to do something productive with our messy grief…

In reality, as we learn how to be more present and aware of our inner experience we will see that it is messy!  The practice then becomes getting to know that, learning to navigate that, learning from that.

As we are able to be more aware and less reactive to our sensations, emotions, and thoughts, we see ourselves in a bigger context.  We are not just these sensations, emotions, thoughts.  They are part of us, but they do not have to snare us the same way again and again.

We can acknowledge, honor, explore, even befriend parts of our experience that we couldn’t tolerate before.  It is OK to be as you really are, right where you are, for now.

 

Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.

Rainer Maria Rilke, Letters to a Young Poet

 

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.

~Elisabeth Kubler- Ross

I have one more question I’ve meant to ask in reaction to what you said about meditation and crying several sessions ago – and now that this course is drawing to an end, I better ask it sooner than later: I have heard a number of times that not only is it o.k. to cry during meditation but it is also important and a sign of something deeper happening. I cry a lot. Don’t have an issue with that. However, I never seem to cry in meditation (whether in a group or by myself), or in any group setting – and I am wondering if that means that I am not letting myself experience the full thing? As I am asking the question, the question seems silly to me, but I’ve been through so many meditation sessions with people crying, even or especially the “seasoned meditators” (seems to happen a lot in Shambhala), that I am wondering if I am missing the depth of meditation if I don’t? Not that I *want* to cry while meditating, but sometimes I am wondering if I am somewhat shallow not to… To me it is almost the contrary – when I am really on the breath I can’t cry at the same time. I can rather use meditation to stop my tears and gain composure – if I am remembering to meditate in such a moment. What is your take on this?

Good Question:

Basic Response- You are not missing out on anything necessarily.  If you can cry as needed in your life, then you know how to let emotion flow out and through which is what it naturally wants to do.  Sadness, Anger, Fear, (even Jealousy, in my training) are natural emotions- if we don’t know how to feel them through, in the right context, they distort us.

And regarding breath concentration- you say “when I am on the breath, I can’t cry at the same time”- that is essentially true.  Concentration practices have a way of creating some transcendence.  Your concentration on the breath may be too strong to allow emotion to flow?

In this mindfulness training, body and breath are anchors and the bigger practice is awareness- the ability to watch the arising, unfolding, and dissolving of mind phenomena from a place of bare awareness.  The ultimate mindful state is non-interference.

So if you cry you cry, if you don’t you don’t.  The most important part of the practice on the cushion is that you learning how to work with your direct experience- sensations, emotions, thoughts, impulses in a more conscious way.  You are learning how to be with yourself, you are learning how to BE.

There is more to this is all but I think this speaks to your question

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