Sleep of the Yogi: Finding the Rest & Recovery We All Need

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Wisdom speaker Natasha Korshak, will be at Sacred Space with Stephen Pedone accompanying on gutiar Sunday 8/9/15 at 4:15pm

Natasha will explain to us the foundations, guide us, and help us practice Yoga Nidra also known as iRest (not an apple product). This traditional Yoga practice helps heal ills such as anxiety, insomnia, chronic pain, and PTSD. Yoga Nidra is a simple and doable meditation that reminds us of our intentions and our potential to break through limiting perceptions that generate stress and tension. Natasha’s teaching will also help us understand how this practice can be applied to daily life.

Sacred Space, 3202 E 1st Street Tucson …click for map.

Natasha Korshak is an Interfaith Contemplative Minister, Yoga Teacher, and Director of the Mindfulness Programs of Tucson.

Stephen Pedone is an aspiring accountant, musician and renaissance man.

/by Natasha Korshak

Winter Solstice 2014 Dakshinayana

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Winter Solstice 2014 – Dakshinayana

Solstice in our hemisphere marks the shortest day, the longest night, and the beginning of Winter. In the Vedic Calendar the period from Summer to Winter Solstice is called Dakshinayana , the dark half of the year.  The energy of waning light is similar to the dark half of the month, but more pronounced.

In mythology this part of the year is when the demons prevail and the gods are subdued.  The correlation to human affairs has been to traditionally use the dark half of the year for planning and purification as the tide of consciousness is more negative.

The exact point of Solstice in Tucson will occur at 4:03 pm on December 21st 2014, followed by the New Moon at 6:35 pm. An interesting coincidence this year is that the moon is also very dark, meaning close to the Sun.  They are in the constellation called Mula which means root and aligns with the center of or our galaxy.  In Vedic Astrology this constellation has deep significance.  It is place of healing and reconciliation if one knows how to be fierce and work with darkness.

It is a powerful day to pause and reflect on events and experiences of the last six months, or deeper back into your past.  Our lives move fast.  We have much that is undigested and unassimilated that yearns for the light of our consciousness to return to it.  We are easily distracted from what really matters.  Now is the ideal time.

Ask yourself: What has occurred? What has impacted me?  What needs light?  What is the essential message for my healing?  What will help me more forward anew?  Be brave. Be kind.  Be Fierce.  As Krishna says to Arjuna on the eve of his battle, “On this path no effort is wasted, no gain is ever reversed; even a little of this practice will shelter you from great sorrows.”

/by Natasha Korshak

Karma

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I am not going to be overly technical or philosophical here.  It is a big subject, karma.  It is at the heart of yoga and meditation practice, whether we know it or not.  It is very central to the practice of Vedic Astrology, this is more clear.  For some reason, it’s on my mind lately, so I’ll attempt it.

There are of course various teachings on karma that are similar and different. What I will say here will be my own interpretation and contemplation of what I have learned over time.

My yoga teacher Rama often uses an image of a tree.  I thought it was a common image, but after looking for it elsewhere have come to discover that it is not. She draws (a pun!) this interpretation partly out of her study of the Yoga Sutra’s of Patanjali- a seminal text of the Yoga Philosophy.

At the base of the tree, the ground and roots, are 2 types of karma referred to as Sanchita and Prarabdha.  Sanchita is the sum total of karma- what we have accumulated.  Prarabdha literally means undertaken, and is the portion of karma we are living out.  These karmas are understood to be “fixed” in that they are happening, in process, for reasons we will never be able to totally rationalize or alter.

This brings up the issue of “fate” which can upset people- but suffice it to say that we all have to admit that there are many things that do fall into this category.  I’ll use myself as an example.  I am white, a woman, born in the USA.  This is unalterable and I did not make a rational decision about it.

The body of the tree depicts the 2 other types of karma, Kriyamana and Agama.  Kriya means action and refers to our capacity to act and create.  Agama refers to the new actions you contemplate, your ideas or vision for the future.  These are the karmas that are more malleable, that we can affect through our free will.

The tree is what we see, what is most obvious.  The roots and the soil are invisible unless we dig.  Yet they are one and the same.  The tree comes from the roots, the roots require the soil.  To get more specific:

Sanchitta Karma is the soil and represents the deep past, the mysterious depth.
Pradabdha Karma is the roots and affects the form and function of the tree, our spiritual DNA
Kriyamana Karma is how we relate to our internal and external circumstances, how we are able to use our free will.
Agama Karma is the vision and intention we hold for future action, the unconscious and conscious seeds that we plant.

I told you I wouldn’t be too technical or philosophical so I want to wrap up on a practical note:    We don’t really know what we are doing here, we don’t know why we have the circumstances that we have- it’s interesting and uniquely human to consider it all and I truly appreciate karmic theory.  This theory says that there are reasons for our present circumstances and we do have the ability to work with the present and affect the future.  What you sow NOW through your thoughts, words, and actions is what truly matters.  As my mom’s guru Goswami Kriyananda says with a little laugh and smile “Attitude is Everything.”

/by Natasha Korshak

Synergy and Balance: Sukha and Sthira

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The word synergy is a fabulous word isn’t it?   Synergy is the combination of two or more agents or forces so that their combined effect is greater than the sum of their individual effects.  Synergy implies dynamism and flow.

The word balance is similar in meaning but we could say it has a different tone or quality- it is two or more things or components that come together and create a state of equilibrium or equipoise.  Balance is used to imply physical, mental and/or emotional stability and sound judgment.  In design, balance refers to placement of elements that produce an aesthetically pleasing, integrated sense of whole.  Balance infers steadiness and calm.

I played with these two terms and gave ideas about how to experience and accentuate them in a talk I gave in New York City several years ago when I was there representing Miraval.  Looking back over my notes of the talk today, I’m noticing how the terms bring to mind one of my teacher’s favorite statements from Patanjali, the ancient codifier or yoga philosophy.  I hear her voice now in melodic Sanskrit- “Sthira Sukham Asanam.”

“Sthira” means steady, firm, immovable.  “Sukham” means comfortable, pleasant, willing, sweet.  “Asana” means posture or attitude.  (There’s more to this word for another time)

My teacher Rama used to translate this as “Find comfort in any pose”- which was not a typical translation.  More often it is something dry and literal like, “Posture should be firm and comfortable.”

What does this have to do with Synergy and Balance?  Synergy to me feels like sukham- sweetness and flow.  Balance feels like sthira- that quality of steadiness and calm.  What does it mean in terms of practice and life?  I remember when Rama used to talk about it, it gave me a deep sense of what I was “doing” when I was doing yoga asana.  These 2 qualities equally engaged created a sort of holy state for me that has informed the way I practice and guide ever since.

She meant a lot with that statement though, more than yoga or meditation postures- she was also suggesting that we were learning how to flow with life.  To not effort, control, inflict our will upon certain situations we would find ourselves in.  That there was a way to find comfort anywhere, with anyone, under any circumstances. This was the realization of the sutra, the deepest meaning.

Consider for a moment right now, where or with whom in your life are you being too rigid or static or serious?   How might you find comfort in this pose, circumstance, relationship, situation?

One last thought here:  In Vedic Astrology the term “sthira” shows up again, it is used in reference to the signs of the zodiac that have a fixed quality:  Taurus, Leo, Scorpio, Aquarius.  On the positive side “sthira”  gives stability, endurance, consistency to the matters these signs govern in your chart and on the difficult side it can cause inertia, resistance, stagnation.  In Astrology when a lot of your birth planets end up in fixed signs you learn a lot about both sides of the “sthira” equation.  I will tell you I have 5 planets in fixed signs, so I know of what I speak!

/by Natasha Korshak
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