I have one more question I’ve meant to ask in reaction to what you said about meditation and crying several sessions ago – and now that this course is drawing to an end, I better ask it sooner than later: I have heard a number of times that not only is it o.k. to cry during meditation but it is also important and a sign of something deeper happening. I cry a lot. Don’t have an issue with that. However, I never seem to cry in meditation (whether in a group or by myself), or in any group setting – and I am wondering if that means that I am not letting myself experience the full thing? As I am asking the question, the question seems silly to me, but I’ve been through so many meditation sessions with people crying, even or especially the “seasoned meditators” (seems to happen a lot in Shambhala), that I am wondering if I am missing the depth of meditation if I don’t? Not that I *want* to cry while meditating, but sometimes I am wondering if I am somewhat shallow not to… To me it is almost the contrary – when I am really on the breath I can’t cry at the same time. I can rather use meditation to stop my tears and gain composure – if I am remembering to meditate in such a moment. What is your take on this?

Good Question:

Basic Response- You are not missing out on anything necessarily.  If you can cry as needed in your life, then you know how to let emotion flow out and through which is what it naturally wants to do.  Sadness, Anger, Fear, (even Jealousy, in my training) are natural emotions- if we don’t know how to feel them through, in the right context, they distort us.

And regarding breath concentration- you say “when I am on the breath, I can’t cry at the same time”- that is essentially true.  Concentration practices have a way of creating some transcendence.  Your concentration on the breath may be too strong to allow emotion to flow?

In this mindfulness training, body and breath are anchors and the bigger practice is awareness- the ability to watch the arising, unfolding, and dissolving of mind phenomena from a place of bare awareness.  The ultimate mindful state is non-interference.

So if you cry you cry, if you don’t you don’t.  The most important part of the practice on the cushion is that you learning how to work with your direct experience- sensations, emotions, thoughts, impulses in a more conscious way.  You are learning how to be with yourself, you are learning how to BE.

There is more to this is all but I think this speaks to your question

What is hard about being present…

Research seems to indicate that when we develop this basic embodied presence, we are integrating brain functions and naturally down regulating emotional re-activity.  We are able to align more with present moment reality- what is actually happening now versus what we think is happening now.  What is called for right now, versus fight/flight/freeze patterns that take over when we are triggered.  This also allows us to be more intentional, to steer our ship where we want it to go, not get thrown off course again and again.

What is hard about being present in this way is that the door to the unconscious or subconscious is more porous.  We are aware of more than usual and can be overwhelmed and flooded by unprocessed past material.  This is where the crying comes in for instance- you are crying for past hurts and losses, it is a form of release and catharsis and healing actually.  Ideally we let it happen, we feel it through and out, we are then more at peace with our feelings and our past experiences, and ready for new and different experiences too.

Yet a lot of us, are afraid of these feelings- afraid to be taken over by them, stuck in them, defined by them.  Oddly we are attached to some of them too, they are part of our story of self and we aren’t quite sure of who we would be without them.   They come up to consciousness and we reflexively stuff them back away.  This is where a rigid concentration practice can be a distorted meditation practice- you are using the practice to hide rather than heal.

With this said, such suppression (conscious or unconsciously initiated) can serve a person if they don’t have the capacity, context, or support to feel it directly right now, or the experience triggers them into a highly reactive or disassociated state.  Sometimes this unconscious blocking is actually a survival mechanism.  When we see the blocking and make a conscious decision “I can’t go here right now”- that can be a skillful, mindful response.

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